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Saturday, October 10 If anyone eats of this bread he will live forever . . . The bread that I will give is my flesh in behalf of the life of the world.—John 6:51. What Jesus said to his apostles during the Lord’s Evening Meal stands in contrast with what he said to the crowd in Galilee, where he was speaking in a way that was broader in scope. When Jesus was in Galilee in 32 C.E., he was mainly addressing Jews who wanted bread from him. However, he called their attention to something much more beneficial than literal food. He identified a provision by which they could gain everlasting life. And Jesus said that those who died could be resurrected on the last day and live forever. He was not referring to a chosen few, a limited number, as he did later during the Lord’s Evening Meal. Rather, in Galilee he focused on a blessing that would be available to all people. w24.12 11 ¶10-11

Friday, October 9 I will multiply my signs and my miracles in the land of Egypt.—Ex. 7:3. Moses served as a prophet, a judge, a commander, and a historian. He led the nation of Israel out of slavery in Egypt and personally witnessed many of Jehovah’s miracles. Jehovah used him to write the first five books of the Bible, Psalm 90, and possibly Psalm 91. He also likely wrote the book of Job. Shortly before he died, at the age of 120, Moses called together all the Israelites to remind them of the things they had seen and experienced. They had witnessed the many signs and miracles performed by Jehovah as well as His judgments against Egypt. (Ex. 7:4) They had walked through the parted waters of the Red Sea and had seen the destruction of Pharaoh’s army. (Ex. 14:29-31) In the wilderness, they had experienced Jehovah’s protection and care. (Deut. 8:3, 4) Now, poised to enter the Promised Land, Moses grasped this last opportunity to encourage the people. w24.11 8-9 ¶3-4

Thursday, October 8 Mary Magdalene came and brought the news to the disciples: “I have seen the Lord!”—John 20:18. Early on the morning of Nisan 16, a number of loyal women went to the place where Jesus had been lying lifeless. (Luke 24:1, 10) Let us focus on the experience of one of the women, Mary Magdalene. When Mary arrived at the tomb, she found it empty. She ran to tell Peter and John and then followed them as they raced to the tomb. After confirming that the tomb was empty, the men returned home. But not Mary. She stayed there, weeping. Little did she know that Jesus was watching. He observed this faithful woman’s tears and was deeply moved. So he appeared to Mary and then did something simple that greatly encouraged her. He spoke to her and gave her an important assignment—to share the news of his resurrection with his brothers.—John 20:17, 18. w24.10 13 ¶7

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Wednesday, October 7 Remember those who are taking the lead among you, who have spoken the word of God to you.—Heb. 13:7. Whenever Jehovah gives his people an assignment, he expects them to carry it out in an organized way. (1 Cor. 14:33) For example, it is God’s will for the good news to be preached in all the inhabited earth. (Matt. 24:14) Jehovah has put Jesus in charge of that work. Jesus has seen to it that it is carried out in an organized fashion. In the first century, as congregations were established in various places, elders were appointed to give direction and take the lead. (Acts 14:23) In Jerusalem a central body of elders, consisting of the apostles and older men, made certain decisions that all the congregations were expected to comply with. (Acts 15:2; 16:4) As a result of their obedience to the instructions they received, “the congregations continued to be made firm in the faith and to increase in number.”—Acts 16:5. w24.04 8 ¶1

Tuesday, October 6 The Law has a shadow of the good things to come.—Heb. 10:1. Early Christians of a Jewish background faced a big challenge. At one time, the Jews had been Jehovah’s chosen people. Jerusalem was the earthly seat of God’s Kingdom, and the temple was the center of pure worship. All faithful Jews followed the Mosaic Law as explained by their religious leaders. Those teachings governed their diet, their view of circumcision, and even their association with Gentiles. However, Jehovah no longer accepted the Jewish sacrifices after Jesus’ death. That presented a challenge for Jewish Christians who were used to following the Law. (Heb. 10:1, 4, 10) Even mature Christians, such as the apostle Peter, struggled to adapt to some of these changes. (Acts 10:9-14; Gal. 2:11-14) Because of their new beliefs, those Christians became a target of the Jewish religious leaders. w24.09 9 ¶4

Monday, October 5 Jehovah is the examiner of hearts.—Prov. 17:3. Gomer, the wife of the prophet Hosea, left Hosea for other men. Was she beyond help? Jehovah, who can read hearts, told Hosea: “Go once again, love the woman who is loved by another man and is committing adultery, just as Jehovah loves the people of Israel while they turn to other gods.” (Hos. 3:1; Prov. 16:2) Note that Hosea’s wife was still involved in a course of serious sin. Yet, Jehovah told Hosea to reach out to her and offer forgiveness and reconciliation. Similarly, Jehovah had not given up on his obstinate people. Even though they were caught up in terrible sins, he still loved them and continued to reach out and help them to repent and change their ways. This example suggests that Jehovah, “the examiner of hearts,” will reach out to an individual who is still involved in serious sin and try to lead that one to repentance. w24.08 10 ¶7

Sunday, October 4 I keep Jehovah before me constantly. Because he is at my right hand, I will never be shaken.—Ps. 16:8. To strengthen our fear of Jehovah, we need to focus on pleasing him in every decision we make. As you read Bible accounts, ask yourself, ‘If I had been in that situation, what decision would I have made?’ For example, picture yourself listening as the ten Israelite chieftains gave their negative report after they spied out the land that Jehovah had promised to give to the Israelites. Would you have believed the report and given in to the fear of man, or would your love for Jehovah and your desire to please him have won out? An entire generation of Israelites failed to recognize the truth that Joshua and Caleb spoke. As a result, they lost the opportunity to enter the Promised Land.—Num. 14:10, 22, 23. w24.07 10 ¶7

Saturday, October 3 He does not slander with his tongue.—Ps. 15:3. The psalmist specifically mentions slander. What is slander? Generally, it is a false statement that can ruin someone’s reputation. Psalm 15:3 also reminds us that Jehovah’s guests do nothing bad to their neighbors and do not defame their friends. (Ps. 15:1) What might that involve? We could unintentionally defame someone by spreading negative information. For example: (1) a sister discontinues her full-time service, (2) a married couple no longer serve at Bethel, or (3) a brother is no longer serving as an elder or a ministerial servant. Would it be proper to speculate on the reasons why these adjustments were made and to share that opinion with others? There may well be reasons for the change that we are unaware of. Furthermore, a guest in Jehovah’s tent “does nothing bad to his neighbor, and he does not defame his friends.” w24.06 11 ¶11-13

Friday, October 2 God . . . is a Revealer of secrets.—Dan. 2:28. We are living in exciting times! Each day, Bible prophecy is being fulfilled before our eyes. For example, we see “the king of the north” and “the king of the south” engaged in a struggle for world dominance. (Dan. 11:40, ftn.) We see the good news of God’s Kingdom being preached on an unprecedented scale, with millions responding favorably. (Isa. 60:22; Matt. 24:14) And we are receiving an abundance of spiritual food “at the proper time.” (Matt. 24:45-47) Jehovah continues to help us to have a clearer understanding of the major events that lie just ahead. (Prov. 4:18) We can be certain that by the time the great tribulation starts, we will know all we need to know in order to endure faithfully and even prosper during that challenging period. However, we must recognize that there are some things that we just do not know about the near future. w24.05 8 ¶1-2

Thursday, October 1 I will keep on the lookout for Jehovah.—Mic. 7:7. We often receive theocratic direction—from our local elders, the circuit overseer, the branch office, or the Governing Body—that guides us in our worship. But what if on occasion we cannot understand the reason for the direction we receive? We may see only the negative effects that the direction could have on us. We may even begin to focus on the imperfections of the brothers who gave the direction. When we walk by faith, we trust that Jehovah is in control and that he knows our circumstances. As a result, we are quick to obey, and we do so with a positive attitude. (Heb. 13:17) We recognize that our obedience contributes to the unity of our congregation. (Eph. 4:2, 3) We trust that even though the brothers taking the lead are imperfect, Jehovah will bless our obedience. (1 Sam. 15:22) In due time, he will correct anything that truly needs to be corrected. w25.0323-24 ¶13-14

Wednesday, September 30 If a man is reaching out to be an overseer, he is desirous of a fine work.—1 Tim. 3:1. If you have been serving for a time as a ministerial servant, you may be well on your way to qualifying to serve as an elder. Can you reach out for that “fine work”? What does the work of an elder involve? He takes the lead in preaching, works hard in shepherding and teaching, and builds up the congregation by word and example. For good reason, the Bible calls hardworking elders “gifts in men.” (Eph. 4:8) How can you qualify to serve as an elder? Qualifying as an elder is not the same as qualifying for a secular job. Often in the secular world, if you have the basic work skills that an employer is looking for, you can get the job. By contrast, if you wish to be appointed as an elder, you need more than preaching and teaching skills. You need to meet the Scriptural qualifications for elders listed at 1 Timothy 3:1-7 and Titus 1:5-9. w24.11 20 ¶1-3

Tuesday, September 29 For all things I have the strength through the one who gives me power.—Phil. 4:13. We cannot literally impart strength, or energy, to others. But we can use our power in their behalf. For example, we might run errands or do household chores for an elderly or infirm Christian. Or we could volunteer to help with the cleaning and the maintenance of the Kingdom Hall. Do not forget, too, that words have power. Can you think of someone who would benefit from sincere commendation? Do you know of anyone in need of comfort? In either case, why not take the initiative to reach out to the individual? You can visit in person, call on the telephone, or perhaps send a card, an email, or a text message. What you say does not have to be eloquent. A few simple words from the heart may be exactly what your fellow believer needs to remain faithful for another day or to feel better about his situation.—Prov. 12:25; Eph. 4:29. w24.09 28 ¶8-10

Monday, September 28 Remove the wicked person from among yourselves.—1 Cor. 5:13. A wrongdoer is removed from the congregation when he does not respond to repeated attempts by the elders to lead him to repentance. (2 Ki. 17:12-15) His actions show that he has chosen not to abide by Jehovah’s standards. (Deut. 30:19, 20) An announcement is made to inform the congregation that he is no longer one of Jehovah’s Witnesses. The purpose of that announcement is not to humiliate the wrongdoer. Rather, it is made so that the congregation can follow the Scriptural admonition to “stop keeping company” with that person, “not even eating with” him. (1 Cor. 5:9-11) That direction is given for good reason. The apostle Paul wrote: “A little leaven ferments the whole batch of dough.” (1 Cor. 5:6) Unrepentant wrongdoers can weaken the determination of those who are trying to live by Jehovah’s righteous standards.—Prov. 13:20; 1 Cor. 15:33.

Sunday, September 27 I have sinned against Jehovah.—2 Sam. 12:13. King David erred seriously. But when the prophet Nathan confronted him about his sin, David humbly repented. (Ps. 51:3, 4, 17,superscription) King Hezekiah too sinned against Jehovah. (2 Chron. 32:25) But like David, Hezekiah humbly repented. (2 Chron. 32:26) In the final analysis, Jehovah viewed him as a faithful king who “kept doing what was right.” (2 Ki. 18:3) What do we learn? We need to repent of our sins and do all we can to avoid repeating them. What if we receive counsel from congregation elders, even on a seemingly minor matter? We should not feel rejected by Jehovah or by the elders. Even the good kings of Israel were not above receiving counsel and reproof. (Heb. 12:6) When we receive correction, we should (1) respond humbly, (2) make the necessary changes, and (3) move on with our wholehearted service to Jehovah. If we repent of our sins, Jehovah will forgive us.—2 Cor. 7:9, 11.

Saturday, September 26 The secret person of the heart . . . is of great value.—1 Pet. 3:4. If you are in a courtship, what will help you decide whether to get married or not? Get to know each other well. You likely learned some things about the other person before you began dating. But now you have the opportunity to get to know “the secret person of the heart.” This involves learning more about your prospective mate’s spirituality, personality, and thinking. Over time, you should be able to answer such questions as: ‘Will this person be a good marriage mate for me?’ (Prov. 31:26, 27, 30; Eph. 5:33; 1 Tim. 5:8) ‘Can we fulfill each other’s emotional needs? Can we live with each other’s shortcomings?’ (Rom. 3:23) As you get to know each other, remember: Compatibility is largely determined, not by how similar you are, but by how adaptable you are to each other’s differences. w24.05 27 ¶5

Friday, September 25 My strong rock, my refuge, is God.—Ps. 62:7. We make Jehovah our Rock when we rely fully on him. We trust that by obeying him even during difficult times, we will benefit. (Isa. 48:17, 18) As we experience his support, our confidence in him will grow. We will then be better prepared to face trials that only Jehovah can get us through. Similar to a massive rock, Jehovah is firm and stable. He is consistent in his personality and unshakable in his purpose. (Mal. 3:6) When faced with the rebellion in Eden, Jehovah did not waver. As the apostle Paul wrote, Jehovah “cannot deny himself.” (2 Tim. 2:13) This means that no matter what happens or what others do, Jehovah will never deviate from his qualities, his purpose, or his standards. With confidence in our stable God, we can look to him for salvation and for help to cope during turbulent times.—Ps. 62:6, 7. w24.0627-28 ¶7-8

Thursday, September 24 Exult and be joyful.—Isa. 65:18. Isaiah reveals why we have every reason to “exult and be joyful” in the spiritual paradise. This environment is a creation of Jehovah. (Isa. 65:18, 19) No wonder he is using us to direct people away from the spiritually parched organizations of this old world and into our beautiful spiritual environment! We are excited about the blessings we enjoy because of being in the truth, and we are moved to tell others about them. (Jer. 31:12) We are also grateful for and excited about the hope we have as residents of the spiritual paradise. The Bible promises that we will “build houses and live in them [and] plant vineyards and eat their fruitage.” We will “not toil for nothing” because we will be “blessed by Jehovah.” He promises us a secure, satisfying life with a real purpose. He knows each one’s needs and “[will] satisfy the desire of every living thing.”—Isa. 65:20-24; Ps. 145:16. w24.04 22-23 ¶11-12

Wednesday, September 23 There is accomplishment through many advisers.—Prov. 15:22. When making decisions, love will motivate us to seek the advantage of “the other person” and to be modest. (1 Cor. 10:23, 24, 32; 1 Tim. 2:9, 10) We will then make a decision that reflects our love and respect for others. If you are making a major decision, think about what it would take to implement it. Jesus taught us to “calculate the expense.” (Luke 14:28) So consider the amount of time, resources, and effort that you would need to invest to make the decision work. In some cases, you might consult your family to determine what each member would need to do to support the decision. Why is this kind of planning valuable? It may reveal that your decision needs some adjustments or that a different option is more practical. And when you involve your family members and listen to their input, they will more readily work with you to make the decision succeed. w25.01 18-19 ¶14-15

Tuesday, September 22 [Love] does not look for its own interests.—1 Cor. 13:5. Jehovah will not bless the efforts of anyone who is driven by pride or selfish ambition. (1 Cor. 10:24, 33; 13:4) At times, even Jesus’ closest companions reached out for privileges for the wrong reason. Consider an event involving two of Jesus’ apostles—James and John. They asked Jesus to give them special prominence in his Kingdom. Jesus did not commend them for their ambition. Instead, he explained to all 12 apostles: “Whoever wants to become great among you must be your minister, and whoever wants to be first among you must be the slave of all.” (Mark 10:35-37, 43, 44) Brothers who reach out with the proper motive—that is, to serve others—will be a blessing to the congregation.—1 Thess. 2:8. w24.11 15-16 ¶7-8

Monday, September 21 Make sure of all things.—1 Thess. 5:21. We can make sure that what we believe is true by comparing it with what the Bible says. For example, consider the case of the young person who wonders whether he has any value in God’s eyes. Should he simply accept that thought as true? No, he should “make sure of all things” by getting Jehovah’s thoughts on the matter. As we read God’s Word, we “hear” Jehovah speaking to us. But to get his thoughts on a specific question requires effort on our part. We need to focus our Bible reading on the topic that concerns us. We can do research on that subject, using the extensive study tools that Jehovah’s organization provides. (Prov. 2:3-6) We can pray that Jehovah will guide our research and help us to find his thoughts on our question. Then we can look for Bible principles and practical information that apply to our situation. w24.10 25 ¶4-5

Sunday, September 20 To the extent that you did it to one of the least of these my brothers, you did it to me.—Matt. 25:40. In the parable of the sheep and the goats, Jesus described the judgment of people who have the opportunity to support his anointed brothers. (Matt. 25:31-46) During the “great tribulation,” he will render this judgment right before Armageddon. (Matt. 24:21) Just as a shepherd separates the sheep from the goats, Jesus will separate those who loyally support his anointed followers from those who do not. Bible prophecy shows that as Jehovah’s appointed Judge, Jesus will be righteous in his judgment. (Isa. 11:3, 4) He observes the conduct, attitude, and speech of people—including how they treat his anointed brothers. (Matt. 12:36, 37) Jesus will know who gave support to his anointed brothers and their work. One of the primary ways that sheeplike ones support Christ’s brothers is by assisting them in the preaching work. w24.09 20-21 ¶3-4

Saturday, September 19 Kindly forgive and comfort him.—2 Cor. 2:7. Jehovah does not tolerate serious wrongdoing among his people. He does not take the view that wrongdoers who are unrepentant should be “mercifully” allowed to continue associating with his faithful worshippers. Jehovah is merciful, but he is not permissive; nor does he lower his standards. (Jude 4) Indeed, to do so would not be merciful at all because it would endanger all in the congregation. (Prov. 13:20; 1 Cor. 15:33) Still, we learn that Jehovah does not want anyone to be destroyed. He wants to save people whenever possible. He shows mercy to people who have a change of heart and want to repair their relationship with him. (Ezek. 33:11; 2 Pet. 3:9) Thus, when the man in Corinth repented and turned away from his sinful course, Jehovah used the apostle Paul to explain to the congregation that the man should be forgiven and welcomed back. w24.08 17 ¶7; 18-19 ¶14-15

Friday, September 18 Happy is the man who is always on guard.—Prov. 28:14. How can we guard ourselves? Consider what we can learn from the young man discussed in Proverbs chapter 7. He committed sexual immorality with an immoral woman. Verse 22tells us that the young man went after her “suddenly.” But as the preceding verses show, he had taken several steps before this that gradually led him to sin. What led up to his sin? First, in the evening, he “passed along the street near [the immoral woman’s] corner.” Then, he marched toward her house. (Prov. 7:8, 9) Next, when he saw the woman, he did not turn away. Instead, he accepted her kiss and listened as she spoke of the communion sacrifices she had offered, perhaps in an attempt to make him think that she was not a bad person. (Prov. 7:13, 14, 21) Had the young man avoided the dangers that led up to the sin, he would have guarded himself from the temptations and from the sin. w24.07 16 ¶8-9; 19 ¶19

Thursday, September 17 Just as in Adam all are dying, so also in the Christ all will be made alive.—1 Cor. 15:22. In the Bible, the word “redemption” refers to the releasing, or acquittal, that results because of the payment of the ransom. The apostle Peter expressed it this way: “You know that it was not with corruptible things, with silver or gold, that you were set free [lit., “you were ransomed; you were redeemed”] from your futile way of life handed down to you by your forefathers. But it was with precious blood, like that of an unblemished and spotless lamb, that of Christ.” (1 Pet. 1:18, 19; ftn.) Because of the ransom sacrifice, we can be set free from the oppressive rule of sin and death. (Rom. 5:21) Certainly, we have good reason to feel deeply indebted to Jehovah and Jesus for the redemption that comes from the precious blood, or life, of Jesus. w25.02 5 ¶15-16