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Saturday, April 8 This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.​—John 17:3.


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Saturday, April 8

This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.—John 17:3.

 

Following Jesus’ footsteps leads to everlasting life. When a rich young man asked what he needed to do to gain everlasting life, Jesus replied: “Come be my follower.” (Matt. 19:16-21) To some Jews who did not believe that he was the Christ, Jesus said: “My sheep . . . follow me. I give them everlasting life.” (John 10:24-29) We exercise faith in Jesus by acting on what he taught both by word and by example. If we do that, we will stay on the road to everlasting life. (Matt. 7:14) Before we can follow Jesus’ footsteps closely, we must come to know him. “Coming to know” Jesus is an ongoing process. We must become better and better acquainted with him—learning about his qualities, his thinking, and his standards. No matter how long we have been in the truth, we must keep working at coming to know Jehovah and his Son. w21.04 4 ¶9-10

You can't walk with God while holding hands with the Devil.

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Study note : John 17:3

their coming to know you: Or “their taking in knowledge of you; their continuing to know you.” The Greek verb gi·noʹsko basically means “to know,” and here the verb is used in the present tense to express continuous action. It may denote a process of “taking in knowledge about someone; getting to know someone; becoming better acquainted with someone.” It may also include the thought of making an ongoing effort to get better acquainted with someone who is already known. In this context, it refers to a deepening personal relationship with God brought about by ever-increasing knowledge of God and Christ and a growing trust in them. Clearly, this necessitates more than knowing who a person is or knowing his name. It would also involve knowing what that person likes and dislikes and knowing his values and standards.—1Jo 2:3; 4:8.

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